Why House Church?

P.S. Please note that the author says, "There is nothing wrong with meeting in a barn, a field, a cave, in a church building, or in a synagogue. The Lord is looking on the heart. But if we are encouraging a system that is stifling the life of the church by heavy-handed leadership and a deadening clergy-laity caste system, we will not have the fruit we are seeking."

What is a House Church?

The characteristics listed below are those of the church for the first 250 years of church history. When the church moved away from simplicity, it also moved away from much of its power and flexibility in evangelizing and discipling the nations. These are also the characteristics of house churches springing up all over the world today.

A HOUSE CHURCH IS A SIMPLE CHURCH

 No frills. No ceremony. No rituals. No symbolism. It is simply a time for the people of God to come together with Jesus in the midst. They talk. They sing. They pray. They eat a meal together. They take the holy communion together and study the Bible. They share what God is doing in their lives. They intercede for people and for all kinds of needs all over the world. They minister one to another through the gifts God has given each one. They love one another and seek to encourage and build each other up in their faith.

A HOUSE CHURCH MEETS IN A HOUSE

 It’s an easy place to have church. There are no mysterious emblems to explain. It is not a religious setting. No one feels uncomfortable about doing something unreligious. People feel at home, and just relax. Church starts the minute the first two or three people arrive because church is people and not program. Where born-again believers gather, there is a church. They are the “church gathered.” When they all leave, they are the “church scattered.” They come together to be strengthened. They go out to touch the world as salt, light, and leaven in the power of the Holy Spirit. They go everywhere preaching the gospel through words and deeds to those who do not know Jesus. They are fulfilling the Great Commission, which I’ll paraphrase this way: “As you are going, here, there, and everywhere, preach the gospel at all times, wherever you happen to be…NOW!”

A HOUSE CHURCH IS A CENTER OF EVANGELISM

 It is easier to get an unsaved person to visit a meeting in someone’s house than it is to get him to go to a sanctuary. The plan is to put a little church in walking distance of every person in every neighborhood. This is one of the reasons the church of the first century “turned the world upside down.”

A HOUSE CHURCH MAKES DISCIPLESHIP EASIER

It is good to knock on doors and lead people to Jesus. It is good to lead them to the Lord on the streets, in the parks, in huge stadiums, over the phone, or in casual conversation. But when we lead him to the Lord right in the place where he will be discipled, a church in a house, we have a distinct advantage. He has already been introduced to the church. He can be baptized right on the spot and led gently into a deeper walk with Jesus by the people who led him to receive Christ. The task of getting him into a church is already done.

A HOUSE CHURCH RELATES TO THE ENTIRE BODY OF CHRIST

The only name that is worthy of lifting up is the name of Jesus. We don’t need to think up a good name for our church. It is not our church. It is Jesus’ church. It is “the church that meets at someone’s house.” Everything that belongs to Jesus belongs to his church. Everything that Jesus is doing in our city is ours. We all have some responsibility toward it even if it is just to pray. We are one body. We are born into unity and we are to maintain that unity by receiving all the saints without regard to where they live or what group they attend. We all belong to each other.

A HOUSE CHURCH IS MOVABLE

We do not have to meet at the same house every week. It is not the building that holds us together. It is relationships that bond us together. We are flexible. We can meet anywhere. In this way we are exposing ourselves to more people in more places.

A HOUSE CHURCH IS SMALL

 Big is not always better. Big, however, is what we want. But we can get bigger faster by multiplying than we can by adding. A house church builds the big citywide church by dividing and multiplying. We will have large gatherings from time to time, but our basic church is still small. When more than twenty or thirty people attend consistently, it is time to “have a baby.”

A HOUSE CHURCH IS “THE CHURCH”

We read of the church on four different levels in the New Testament. “The church” in the world (Colossians 1:24), “The church” in the country (Acts 9:31), “The church” in the city (2 Corinthians 1:1), and “The church” in the house (Colossians 4:15). The church in the house is a microcosm of the church in the city, in the country, and in the world. It is just as much the church as the church in the city, or in the country, or in the world. It contains all the essential elements and ingredients of church. The word microcosm simply means “little world” or “a universe in miniature.” The church in the house is church in the fullest sense of the word. That is how the apostle Paul saw his work in the first century. On his first missionary journey he left a little group of disciples in four different cities: Antioch, Iconium, Derby, and Lystra. He referred to each little group as the church in that city.

 A HOUSE CHURCH IS NEW TESTAMENT PRACTICE

I did not say “New Testament Pattern” for I am not sure God left us a “pattern” to be followed as to how to conduct church. The true New Testament pattern is to pray, hear from God, and obey what he tells us. If he tells you to build a gigantic cathedral GO FOR IT! You will be blessed and so will the entire Body of Christ. The dynamic power of the early church was just that. They were not trying to follow a “pattern” that they read about somewhere. They were following the leading of the Holy Spirit on a day to day basis. Success followed. It is still safe to do the same in our day. Many churches have tried to find the formula for growth that Pastor Cho of Seoul, Korea found and built the largest church in the world. He gave it in six simple words: “I just pray and I obey.” There is nothing wrong with meeting in a barn, a field, a cave, in a church building, or in a synagogue. The Lord is looking on the heart. But if we are encouraging a system that is stifling the life of the church by heavy-handed leadership and a deadening clergy-laity caste system, we will not have the fruit we are seeking.

HOUSE CHURCHES ARE EASY TO START

We will not find a simpler method of planting new churches. And we are using church planting as a means of evangelism, discipleship, and missions. It has been proven in the Church Growth Movement that the best method of evangelism is planting lots of churches. The best way to make disciples is also to start lots of new churches. When people gather in small, informal groups, discipleship takes place almost without a conscious effort.

HOUSE CHURCHES CAN START BEFORE THE CHURCH PLANTER ARRIVES

This happened in Antioch as well as in Samaria. Also in the tenth chapter of Acts, we see that Cornelius was instrumental in starting a house church without even knowing what he was doing. This is happening in China and in many other places in our day. This does not rule out the work of apostles, prophets, evangelists, and pastor/teachers. We are talking about starting churches, not the ongoing success of these churches. We will need the ministry of anointed leaders appointed by the Lord if these churches are to succeed. These are some of the characteristics of house churches: Every house church will have its own personality. No two meetings will be alike. It is the Spirit of Jesus who guides us in all our gatherings. He brings all the excitement of his presence into each meeting by using anyone he chooses to minister.

Fitts, Robert; Carrier, Marc (2011-09-10). Kingdom Expansion Series (p. 79). Kindle Edition.

Fitts, Robert; Carrier, Marc (2011-09-10). Kingdom Expansion Series (pp. 78-79). Kindle Edition.

Fitts, Robert; Carrier, Marc (2011-09-10). Kingdom Expansion Series (pp. 77-78). Kindle Edition.

What is the Kingdom?

Part 1


Part 2

Post-Constantine "Christendom"

By the end of the century (4th), the emperor Theodosus finalized the conquest of Christianity, making the faith of the Christians the only legal religion in the empire. Within one century, the Christian church had moved from the status of a minority, persecuted sect to that of the only legally sanctioned religion in the Roman Empire. Indeed, as some historians tell the story, Christianity had "triumphed" over its enemies. The Christian church had arrived, or so it appeared. Thus arose "Christendom" - an alliance between church and empire.

On the other hand, other historians and theologians recount these events as the "fall of the church." This type of story telling is perhaps too naive, simplistic, or sweepingly judgemental - surely there is much to be learned from post-Constantine Christians. Nonetheless, one finds in "Christendom" particular ways of thinking about Jesus that obscure (if not set aside) his teaching. In other words, some serious consequences came in the wake of the "triumph of Christianity." Painting in too-broad strokes, one might characterize some of these consequences this way:

• "Christianity" increasingly loses the biblical emphasis upon discipleship and replaces it with an emphasis upon religious ritual.
• "Church," rather than denoting the New Testament concept of a community of disciples living as the "body of Christ," begins to connote a hierarchy that protects "orthodoxy."
• "Salvation," instead of being construed as the gift of a transformed, abundant life in the now-present kingdom of God, begins to be equated with an otherwordly reward. More crassly put, "salvation" is increasingly viewed as a fire-insurance policy, a "Get Out of Hell Free Card" guaranteeing an escape from the fires of torment and ensuring the receipt of treasures in heaven.

 In Christendom, the "whole world" may be dubbed "Christian," and yet it is un-Christlike.

We in the Western world are long removed from those days of governmentally established Christianity, living in the day of "separation of church and state." Nonetheless, such habits of thought remain.

by Lee C. Camp in 'Mere Discipleship - Radical Christianity In A Rebellious World'

I Can Only Imagine!!

I was just reminiscing the other day about how heavenly real estate, mansions, jewels, precious stones and crowns are offered as enticements for people to live holy. Now ofcourse, I know that people can point scripture verses to me for all the above mentioned things. But as mentioned in my previous post "The Missing Ingredient", fear and/or rewards shouldn't be our motivating factors to "live holy", rather, it should be love - a loving intimate relationship with Jesus born out of a revelation of how much He loves us.

When we see the love of our lives, Jesus, face to face, I wonder if any precious stone, crown or mansion would really matter. What could be more precious, lovely and awesome than the person of Jesus? Me thinks that we would lay our crowns at the feet of Jesus, because to Him belongs all the glory, honor and power. He alone is worthy to receive all praise. How can I hold on to that crown??

There are 2 songs that come to mind now:


and

The Missing Ingredient!

I was reminiscing the other Sunday, with the brethren, about my quest for holy living for almost my entire life. I grew up listening to the constant drum beat of "be ye holy, for I am holy" and "holiness without which no man shall see God." (Let me stop here and say emphatically that I am all for holy living). The carrot that was offered was "heaven" and the stick was "missing the rapture", "the great tribulation" and eventually "the lake of fire." I tried very hard to follow all the rules and commandments, made the best effort to keep every sin, intentional and unintentional, confessed. But the goal post always seemed to be elusive and the standard unreachable. Even though I put on a "holy" face, I knew in my heart that it was such a big burden to obey all the laws and commandments and keep every single sin of thought, word and deed confessed and I wasn't doing a good job at it. I tried to compare myself with others and console myself that I wasn't a big sinner as some others were. But my Christian life was like running on a treadmill, running hard but getting nowhere and honestly I was getting frustrated.

But thanks be to the Lord, that He opened my eyes to see that I could "never" live this holy life by my efforts. He also gave me a glimpse of how much He loved me and how much I was forgiven - not because I was a "good" Christian or was good at keeping my sins confessed, but rather while I was yet a sinner, He loved me and died for me. He saw me in my most wretched condition and yet He chose me. Now the words of Jesus, "but to whom little is forgiven, the same loveth little" made sense to me. This revelation of how much I was forgiven and loved by Him caused me to fall in love with Him as never before. What was the result of this love relationship? - I started living holier "accidentally" and "effortlessly" than I ever did by my efforts, trying to escape hell. No wonder Jesus said, "If you love me, you will keep my commandments." I found out experientally that "love fulfills the law ."

Moreover, I found out that I was already holy, not by my holy living, but because He had washed me and made me holy and the Holy One had taken up residence in me. Now, the exhortations in the New Testament for holy living started making sense to me - "you are in light, so walk as children of light" and "walk worthy of your calling." In other words, live out who you are. You are holy, therefore live holy. All my life I was trying to put the cart before the horse. I was trying to live holy to "become" holy, not knowing that holy living was to be a fruit of my being holy. Not only that I was trying to do it in my strength, not knowing that the only Person (Jesus) who could live holy was now living in me.

Dear one, can you see the subtle difference between living under the drudgery of legalistic religion and living in true holiness? It is a simple yet subtle difference of either being on the treadmill of "becoming" holy by holy living or living holy because you are already holy. It is so simple that it is very easy to miss it, but if you get it, it will change your walk with the Lord forever.

So what was the missing ingredient in my quest for holy living? T'was Love! Say "Yes" to love and "No" to fear, because fear has torment, but perfect love casts out fear!!

Some benefits of Organic Church Life

We met with the brethren today and had a wonderful time sharing Christ with each other. One of the things that we are experiencing and realizing more of is the benefits of meeting organically under the Headship of Christ.

Each person has the freedom to express Christ creatively in their own way. One such form of creative expression is through writing new Christocentric songs or adding new verses to or modifying existing songs.

Since Christ is a multi-membered Person, He is expressed fully when every member functions by sharing and participating as opposed to one-man preaching a sermon. It is akin to how a person is not made up of just one part of the body, but all the parts of the body together.

Overfunctioning or underfunctioning of certain members of the body leads to atrophy or weakness in the underfunctioning members and abnormal growth in the overfunctioning members thereby affecting the overall well-being of the body.

Since Christ speaks through different members, the chances of erring in doctrine or teaching is minimized drastically as opposed to a large institution or sect where doctrines are handed down by a few elite people or a person. Even if there is a chance of error in an organic church it is confined locally to the group and not widespread as in the case of denominations, sects or institutions where huge masses of people could possibly be led into error.

Most of the New Testament exhortations of "one-anothering" like bearing one-another's burdens, edifying one another, loving one another etc can be lived out in a small community of believers.

Since there is no room to hide in an organic church, you are exposed and very vulnerable. You can't but share your life with your brethren and therefore open up yourself to the possibility of getting offended or offending others. It is here where the instrument of the cross can be allowed to work in your life to conform you to the image of Jesus. It is here where your flesh gets exposed and you learn to put it off and put on Christ and live by His life. You see the fruit of the Spirit - patience, kindness, gentleness, self-control, love and other virtues develop in you by the Spirit. In short, this is the natural habitat for the believer where one grows and matures into the fullness and stature of Christ. This rarely happens without living in the community of brothers and sisters.

In short, you see DNA of the Trinity in the local church (ekklesia), since she came out of Jesus' side and lives by His life. You see the fellowship, mutual love, submission, sharing of life, laying down of life between the Father, Son and the Holy Spirit, manifest in the local ekklesia.

Tower of Babel (TOB) vs City of New Jerusalem (CONJ)